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- The First Commandment, “You shall Worship the Lord Your God and Him only Shall You Serve” Idolatry—Idolatry is the worship, veneration or belief in false gods.
- The Second Commandment, “You shall not take the name of the Lord your God in vain” Blasphemy—This grave sin is the uttering of hatred, reproach, defiance or speaking ill of God.
- The Third Commandment, “Remember the sabbath day, to keep it holy” Deliberate failure of the Sunday obligation—The Christian Sunday (the Lord’s Day) celebrates the new life of the world born in Christ’s Resurrection.
- The Fourth Commandment, “Honor thy father and mother.” This commandment obliges the faithful to show respect for their parents — as children and adults.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.
A mortal sin ( Latin: peccātum mortāle ), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism.
Oct 10, 2022 · A mortal sin is a grave matter that destroys charity and cuts off God forever. Learn how to distinguish mortal sin from venial sin and from wrong actions that are not sinful.
- Joe Heschmeyer
Mortal sin is the gravest of sins in Roman Catholic theology, a deliberate turning away from God that cuts off grace until repentance. Learn the difference between mortal and venial sins, and some examples of each, from Britannica.
- The Editors of Encyclopaedia Britannica
Mar 14, 2014 · What is Mortal and Venial Sin? The Catechism of the Catholic Church provides: [1855] Mortal Sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God… by preferring an inferior good to him. Venial sin allows charity to subsist, though it offends and wounds it.
Mar 17, 2013 · Mortal sin is sin whose object is grave matter (a grave sin), and which is committed with full knowledge (on the part of the intellect) and deliberate consent (on the part of the will).
