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  1. The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1] .

  2. Cogito, ergo sum est une locution latine signifiant « Je pense, donc je suis ». Employée en français par le philosophe et mathématicien René Descartes dans le Discours de la méthode (1637), la formule connaît une variante dans les Méditations métaphysiques (1641) : ego sum, ego existo (« je suis, j'existe »).

  3. A similar argument, without this precise wording, is found in Meditations on First Philosophy (1641), and a Latin version of the same statement Cogito, ergo sum is found in Principles of Philosophy (1644).

  4. The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed.

  5. Apr 4, 2024 · Cogito, ergo sum, dictum coined by the French mathematician and philosopher René Descartes in his Discourse on Method (1637) as a first step in demonstrating the attainability of certain knowledge. It is the only statement to survive the test of his methodic doubt.

    • The Editors of Encyclopaedia Britannica
  6. In other words, one's consciousness implies one's existence. In one of Descartes' replies to objections to the book, he summed this up in the phrase cogito, ergo sum, 'I think therefore I am.' Once he secures his existence, however, Descartes seeks to find out what "I" is.

  7. Dec 3, 1997 · As the canonical formulation has it, I think therefore I am (Latin: cogito ergo sum; French: je pense, donc je suis) – a formulation that does not expressly appear in the Meditations. Descartes regards the ‘ cogito ’ (as it is often referred to) as the “first and most certain of all to occur to anyone who philosophizes in an orderly way ...