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Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen .
Chan (J. Zen; K. Sŏn; V. Thiền 禪) is one of the major forms of East Asian Buddhism, which orginated in China around the fifth or sixth century, and was then transmitted from China into Korea (as Korean Seon), Japan (as Japanese Zen) and Vietnam (as Vietnamese Thiền).
Chan Buddhism asserts that if only we let go of our self-centeredness, we will instantly see our “original face,” so we can all attain Buddhahood. Our original face is the Buddha in our own nature. The Buddha-nature is inherent in us, not acquired after cultivation.
Apr 1, 2015 · Chan Buddhism developed in China as a radical reaffirmation of the primacy of embodied practice, the signal achievement of which came to be envisioned as unwavering attentiveness and responsive virtuosity. In the words of the founder of the Hongzhou lineage of Chan, Mazu Daoyi (709–788), the fruition of Chan practice is a fluid.
Chan Buddhism is a school of Mahayana Buddhism with roots in China dating back to the 7th century. Chan Buddhism emphasizes meditation and direct insight into the nature of reality. Zen is the school of Japanese Buddhism that developed from Chan.
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Chan Buddhism is a major Chinese Buddhist sect attributed to Bodhidharma that emphasizes attaining Buddhahood, the supreme Buddhist religious goal, through enlightenment of one’s own mind, which subsequently spreaded to Japan and named as Zen.
The practice of meditation (Ch: chán, Skt: dhyāna ), especially sitting meditation (坐禪， Chinese: zuòchán, Japanese: zazen / ざぜん) is a central part of Zen Buddhism.
By inaugurating a powerful new approach to the dharma, however, Huineng had impact far beyond Buddhism and Chan. Philosophically, the strongest effect was on Neo-Confucianism, a major response of Confucian tradition to the challenges offered by Buddhism, particularly Chan.
This chapter describes the rise of Chan Buddhism by focusing on the Linji and Caodong schools and their leaders such as Miyun Yuanwu, Hanyue Fazang, Muchen Daomin, Feiyin Tongrong, Zhanran Yuancheng, Wuming Huijing, Yinyuan Longgi, Shilian Dashan, and Fang Yizhi.
Legend tells us that Chan Buddhism began in India, specifically when the Buddha transmitted his true dharma to one and only one disciple, Mahakashyapa. History, however, tells us a different story, namely that Chan originated in China some time around the 6th century.
