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  1. en.wikipedia.org › wiki › MammonMammon - Wikipedia

    The word Mammon comes into English from post-classical Latin mammona 'wealth', used most importantly in the Vulgate Bible (along with Tertullian's mammonas and pseudo-Jerome's mammon).

  2. Feb 23, 2022 · In short, mammon can be defined as "earthly goods; property; riches." Mammon is the things of this world that can divert our attention and love from God to the pleasures and comforts of earthly desires. Although mammon can provide fleeting happiness, ultimately it is a deadly distraction from the salvation of our souls.

  3. Jan 3, 2017 · Mammon is a demon who, according to Christian theology, embodies one of the cardinal sins: greed. In fact this demon’s monstrous greed is so powerful that innocent men can be sucked into it and corrupted, so that they too focus their attention on building up worldly treasure instead of virtues that they can carry with them into the ...

  4. May 31, 2024 · Mammon, biblical term for riches, often used to describe the debasing influence of material wealth. The term was used by Jesus in the New Testament and has been used in both religious and secular contexts to negatively describe the pursuit of wealth.

  5. Jan 4, 2022 · The city of Babylon (Revelation 18), with all its avarice and greed, is a description of a world given over to the spirit of Mammon. Some scholars cite Mammon as the name of a Syrian and Chaldean god, similar to the Greek god of wealth, Plutus. Just as Wisdom is personified in Proverbs 1:21–33, Mammon is personified in Matthew 6:24 ...

  6. The Greek word for mammon, which appears four times in the King James New Testament, is mammonas (Strong's Concordance #G3126). It can mean money, material wealth or the personification of riches as a false deity (idol) worthy of our time and devotion. The first time Jesus mentions mammon is in Matthew 6:

  7. MAMMON. This Aram. term, māmōnā' (emphatic state of māmōn), apparently signified “wealth” or “property,” and was of frequent occurrence in the Targum. It appears in the Heb. text of Ecclesiasticus 31:8, in the Mishna Abot 2, 12, and in the Damascus Document p. 14, 20.