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  1. Jun 16, 2024 · Eleventh Sunday in Ordinary Time, 16th June 2024 | Duns Scotus Bible Centre. Mark 4:26–34. Jesus said to the crowd, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.

  2. Jun 18, 2024 · Tuesday, 18th June 2024 | Duns Scotus Bible Centre. Matthew 5:43–48. Jesus said to the disciples, “You have heard that it was said, 'You shall love your neighbour and hate your enemy.'

  3. 5 days ago · The friars of the Province of Blessed John Duns Scotus in France and Belgium were pleased to welcome Br. Massimo Fusarelli, Minister General and Br. Albert Schmucki, Definitor General, from the 17th-22nd June A visit animated by a deep desire to meet the friars and to better understand the challenges of actualizing the charism of St. Francis in France.

  4. Jun 14, 2024 · Indeed, it is precisely in the Stagirite s texts that Scotus nds what he needs in order to ground the will s freedom in the deeper dimension of causal orders: the rational and irratio-nal. Elsewhere, I have proposed an additional frame within which to approach Scotus s discussion of freedom: one that

  5. 5 days ago · The difference between Aquinas and Duns Scotus, and even more Cajetan lies just here : Scotus turns analogy into a metaphysical theory, Cajetan turns it into formula for constructing the logical arguments. Aquinas, on the other hand, despite occasional gestures in that direction, is mainly concerned to avoid systematisation.

  6. Jun 15, 2024 · Saturday, 15th June 2024 | Duns Scotus Bible Centre. Matthew 5:33–37. Jesus said to the crowds, “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’.

  7. 1 day ago · Interestingly, in the medieval period of church history, two of the most famous theologians, Thomas Aquinas and Duns Scotus, gave copious attention to God’s blessedness. Others before the medieval period, like Augustine in the early church, were clearly not unaware of this special attribute of God when they connected the highest good with God’s own felicity and blessedness.