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  1. I am specifically asking for an approx. date as to when this phrase was first used. What the Orthodox churches define as First Among Equals is dramatically different than what the Roman Church defines as Supreme Pontiff. Im somewhat knowledgeable of how the Schism happened. I just can't dig up any sources about the initial usage of First Among ...

  2. Easterns regard him as "first among equals" or to have primacy, while Westerns, of course regard his role as one of authority. The Filioque question was an early (sixth century) bone of contention between the East and the West.

  3. Jun 1, 2018 · Whereas the Patriarch of Constantinople is now considered first among the Orthodox patriarchs, the Orthodox Church considers the Bishop of Rome (regarded as the "Patriarch of the West") the "first among equals" in the Pentarchy of the Patriarchal Sees according to the ancient, first millennial order (or "taxis" in Greek) of Rome, Constantinople, Alexandria, Antioch, and Jerusalem, established ...

  4. Jan 4, 2022 · The church has no central doctrinal or governmental authority analogous to the Bishop of Rome (Pope), but the Ecumenical Patriarch of Constantinople is recognised by all bishops as primus inter pares ("first among equals") and regarded as the representative and spiritual leader of Eastern Orthodox Christians.

  5. Jan 21, 2013 · The first in honor among all Orthodox bishops (first among equals, as the Pope of Rome once was prior to schisming). He is a special patriarch (which is often considered equal to an archbishop in various traditions, different only in honor). Patriarch.

  6. Sep 25, 2017 · The edit helps, but I don't think it changes my comment about the Orthodox and Catholic differing on this point. Catholics would assert the universal jurisdiction of Rome from the beginning. The Orthodox would see Rome as the first among equals, but in no way supreme. –

  7. Aug 22, 2022 · The Orthodox tradition originally recognized the Bishop of Rome as the "first among equals" but did not grant him superior authority on issues of dogma and practice. Today the title of Primus inter Pares is given to the Ecumenical Patriarch of Constantinople.

  8. Oct 20, 2015 · In the early church the bishops of each church/city were to a large extent autonomous, though the bishops of Jerusalem, Antioch, Alexandria, Constantinople and Rome were the most prominent; these five were later called Patriarchs. There is debate over this of course, but in this period the Roman pope was at most a first-among-equals.

  9. Later on, Baronius asserted that the third canon was not authentic, not in fact decreed by the council. Contrarily, roughly contemporaneous Greeks maintained that it did not declare supremacy of the Bishop of Rome, but the primacy; "the first among equals", similar to how they today view the Bishop of Constantinople. Aftermath

  10. Apr 21, 2022 · We probably cannot say for certain that there was a bishop of Rome at that time. It seems likely that the Roman church was governed by a group of presbyters from whom there very quickly emerged a presider or “first among equals” whose name was remembered and who was subsequently described as “bishop” after the mid-second century. 10