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Jul 23, 2021 · John 17:11 "And I am no longer in the world, but they are in the world, and I am coming to you, Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one". ESV. John 17:10 "All mine are yours, and yours are mine,..". Here we may see a oneness of ownership.
Phillipians 2:3 (NASB) 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; Summary. When Jesus is praying that we "may be one", he is praying for our collegiality--he's praying that we will be of one mind and united in spirit for one purpose.
Aug 4, 2024 · The answer to this question about the meaning of "one" in Gal 3:28 is supplied by the first half of the verse (my translation): There is neither Jew nor Greek, there is neither slave nor free; there is neither male nor female; for you are all one in Christ Jesus. The "one in Christ Jesus" means that there exists no longer the human divisions of ...
Jul 26, 2023 · If we are using one scripture in such a way that contradicts another of God’s scriptures, then we are misunderstanding His word. ”And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done ...
Dec 15, 2019 · The Nicene Creed declares: “We acknowledge one baptism for the remission of sins.” However, while doing research into this subject, I found this quote from the Lion Book of Christianity regarding Acts 2:38 which said “We acknowledge one baptism unto remission of sins.” (pp 158-169)
Feb 19, 2021 · John 2:24 and John 13:34 use entirely different verbs: trust (pisteuō) and love (agapaō) respectively. The short answer is: Yes, we are commanded to love people, but we are not commanded to trust them. We are to love God and people, but to trust God alone.
Mar 24, 2021 · For with the heart one believes and is justified, and with the mouth one confesses and is saved. (Romans 10:9-10) There is practical reality because only Jesus was sent while the Father remained. One is saved by confessing Jesus is Lord, not by confessing the Father is Lord.
Nov 26, 2022 · We remember it, but did we keep it as that - cannot recall now), in the week of Passover. As it is written in Luk.22:1 and 7 (and in 1 or more of the other gospel books, I did not check). There would then also be 2 days of rest in the next week - because of the 7th day of Unleavened Bread - whether it is both called Sabbath days or holy days or 'one high holy day before the weekly Sabbath".
Jan 11, 2018 · In instructions for keeping the Day of Atonement, Leviticus 23:32 1 states: It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves.
Sep 26, 2016 · b) We know that similar material is in Q because Matthew (M) and Luke (L) contain very similar material that is not in Mark - that is the references to Jonah and to the Queen of the South. To many scholars, when M & L are in close agreement, then it is like having a copy of Q in their hands.
