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  1. en.wikipedia.org › wiki › Jean_BuridanJean Buridan - Wikipedia

    Jean Buridan (French:; Latin: Johannes Buridanus; c. 1301 – c. 1359/62) was an influential 14thcentury French philosopher. Buridan taught in the faculty of arts at the University of Paris for his entire career and focused in particular on logic and on the works of Aristotle.

  2. May 13, 2002 · John Buridan. First published Mon May 13, 2002; substantive revision Wed Jan 24, 2024. Perhaps the most influential Parisian philosopher of the fourteenth century, John Buridan did much to shape the way philosophy was done not only during his own lifetime, but throughout the later scholastic and early modern periods.

  3. Jean Buridan was an Aristotelian philosopher, logician, and scientific theorist in optics and mechanics. After studies in philosophy at the University of Paris under the nominalist thinker William of Ockham, Buridan was appointed professor of philosophy there.

    • The Editors of Encyclopaedia Britannica
  4. Jean Buridan, en latin Joannes Buridanus (vers 1300- vers 1358), philosophe français, docteur scolastique, fut l'instigateur du scepticisme religieux en Europe. Il fut, en Occident, le redécouvreur de la théorie de l' impetus , vers 1340 [ 1 ] .

  5. www.buridanica.netburidanica

    Learn about Jean Buridan, a 14th century philosopher at the University of Paris, and his sources and influence. Explore his questions on Aristotle's De anima, edited and translated by an international team of scholars.

  6. www.encyclopedia.com › philosophy-biographies › jean-buridanJean Buridan | Encyclopedia.com

    May 23, 2018 · Jean Buridan was a fourteenth-century French philosopher and logician who taught at the University of Paris. He was a nominalist who defended the autonomy of natural philosophy and developed the concept of impetus in physics.

  7. Jean Buridan: Life and Times. Buridan is best-known to philosophers for the example of “Buridan’s Ass,” starving to death between two equidistant equally tempting bales of hay, who appears in Spinoza, Ethica II, scholium to Proposition 49.