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Quo vadis? ( Classical Latin : [kʷoː ˈwaːdɪs] , Ecclesiastical Latin : [kwo ˈvadis] ) is a Latin phrase meaning "Where are you going?" It is commonly translated, quoting the KJV translation of John 13:36, as "Whither goest thou?"
Quo Vadis (Latin for "Where are you going?") is a 1951 American religious epic film set in ancient Rome during the final years of Emperor Nero's reign, based on the 1896 novel of the same title by Polish Nobel Laureate author Henryk Sienkiewicz.
3 days ago · quo vadis?: [Latin phrase] where are you going? — compare domine, quo vadis?.
Jun 23, 2021 · Overall, the term quo vadis means where are you going? This Latin phrase was used in the Bible when Peter asked Jesus where he was going. In modern times, a quo vadis event is considered by the Catholic Church to be an event that helps a person encounter Jesus.
Quo Vadis: A Narrative of the Time of Nero is a historical novel written by Henryk Sienkiewicz in Polish. [1] The novel Quo Vadis tells of a love that develops between a young Christian woman, Lygia (Ligia in Polish), and Marcus Vinicius, a Roman patrician.
Quick Reference. According to a legend, first found in the ‘Acts of St Peter’, the words ‘Domine quo vadis?’ (‘Lord, where are you going?’) were spoken by St Peter when, fleeing from Rome, he met Christ, who replied, ‘I am going to be crucified again.’.
The meaning of DOMINE, QUO VADIS? is Lord, where are you going? —said by St. Peter who when fleeing persecution in Rome meets the risen Christ returning there to be crucified again.
Quo Vadis?, historical novel by Henryk Sienkiewicz, published in Polish under its Latin title in 1896. The title means “where are you going?” and alludes to a New Testament verse (John 13:36). The popular novel was widely translated.
Quo vadis definition: where are you going?. See examples of QUO VADIS used in a sentence.
Quo Vadis or Domine, quo vadis?, meaning Lord, where are you going?, a text from the Apocryphal Acts of Peter composed c. a. d. 190, probably in Syria or Palestine. An anecdote based on the text became a legend in patristic times and is referred to by origen ( Comm. in Joan. 20.12; Patrologia Graeca 14:600) and ambrose of milan ( Sermo Contra ...
