Search results
Jun 23, 2021 · Deborah is one of the major judges (meaning charismatic military leaders, rather than juridical figures) in the story of how Israel takes the land of Canaan. The only female judge, the only one to be called a prophet, and the only one described as performing a judicial function, she is a decisive figure in the defeat of the Canaanites.
Deborah. Most of the great women in the Bible either are married to a great man or related to one. For example, Sarah is primarily known as Abraham's wife and Miriam as Moses' sister. Even Esther, who saves the Jewish people from Haman's attempted genocide, is guided by her adviser and cousin Mordechai. A rare exception to this tradition is the ...
Jan 5, 2019 · Deborah was one of the rulers of the Israelites prior to the monarchy period that began with Saul (circa 1047 BCE). These rulers were called mishpat —"judges,"—an office that traced back to a time when Moses appointed assistants to help him resolve disputes among the Hebrews (Exodus 18). Their practice was to seek guidance from God through ...
Deborah is one of five women called a prophet in the Hebrew Bible. The others are Miriam (Exod 15:20), Huldah (2Kgs 22:14), Isaiah’s wife (Isa 8:3) and Noadiah (Neh 6:14). Women may have had an official liturgical role as song writers in ancient Israel. The two oldest passages in the Bible are both victory songs attributed to women: Miriam ...
Deborah, the judge and prophetess ( Judg 4 ). She is said to have been the wife of a certain Lappidoth, a name which because of its fem. form has always been the subject of much speculation. She is described as a “woman, a prophetess,” the only judge thus described ( 4:4 ). Centuries later a giant palm which stood between Ramah and Bethel ...
Jun 30, 2021 · Deborah the Bible was one of the most influential women in the Old Testament. She was a prophetess, a warrior, a songwriter, and the only female judge to shepherd God’s people and lead Israel ...
First she was a prophetess and probably a wife. In Hebrew the same word is used for “woman” and “wife,” so we don’t know for certain if Deborah was a “woman of Lappidoth” (a place) or “wife of Lappidoth” (a person) (4:4). But most likely Deborah was married. The whole reason “woman” and “wife” weren’t separate words ...
