Princess Salome
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Salome with John the Baptist's head, by Charles Mellin (1597–1649) Salome (/ s ə ˈ l oʊ m i /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), also known as Salome III, was a Jewish princess, the daughter of Herod II (son of Herod the Great) and princess Herodias.
Jan 4, 2022 · There are two women named Salome in the Bible, but only one is mentioned by that name. One Salome was righteous; the other unrighteous. The righteous Salome was the wife of Zebedee (Matthew 27:56), the mother of the disciples James and John, and a female follower of Jesus.
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Eastern Orthodox icon of the two Marys and Salome at the Tomb of Jesus (Kizhi, 18th century). Crucifixion, from the Buhl Altarpiece, 1490s. Salome is one of the two leftmost women with a halo. In the New Testament, Salome was a follower of Jesus who appears briefly in the canonical gospels and in apocryphal writings.
May 16, 2024 · Salome (flourished 1st century ce) was, according to the Jewish historian Josephus, the daughter of Herodias and stepdaughter of Herod Antipas, tetrarch (ruler appointed by Rome) of Galilee, a region in Palestine.
- The Editors of Encyclopaedia Britannica
- Salome is known in the Christian Gospels for her role in the execution of John the Baptist. When Herod Antipas offered to fulfill a request after s...
- Salome was the daughter of Herod Philip (son of Herod the Great and Cleopatra of Jerusalem) and of Herodias. She was the stepdaughter of Herod Anti...
- Salome became a popular figure in art, especially during the Renaissance (such as in the work of Masolino da Panicale). She is also featured in the...
Jun 7, 2021 · She is often described as a loose woman, arousing men with her dancing and willfully bringing John’s downfall. Oscar Wilde’s 1891 play Salome gave a particularly sensual take on her character, describing her as trying to seduce John the Baptist, being rejected, and then bringing about his doom.
One of the women who followed Jesus in Galilee and ministered to Him ( Mark 15:40, 41 ). A comparison between Matthew 27:56 and Mark 15:40; 16:1, 2 identifies her as the wife of Zebedee, and therefore mother of James and John.
